Tag: sri lanka poverty

Fighting Poverty in a Violent Place: Sri Lanka

Ragu was killed while helping the poor in Sri Lanka.
Ragu was killed while helping the poor in Sri Lanka.

9/11 is a date that will always be associated with violence. For most of us, we think of the attacks on the World Trade Center and Pentagon but there was another act of violence on that day. On September 11, 2006, Ragu was killed-shot down as he worked with World Concern to serve the poor in Sri Lanka.

 Ragunathan (Ragu) was one of the field workers, working with community members to get their homes rebuilt and also to rebuild their lives and livelihood after the tsunami that devastated Banda Aceh, Indonesia washed ashore in eastern Sri Lanka. .

 After the tsunami struck the Government of Sri Lanka and the Tamil Tigers crafted a fragile truce. In August 2006, the truce fell apart. One of the hotly contested areas was around the port city of Trincomalee, built on the largest protected natural bay in all of Asia.

 On September 11 2006, during the course of his work near Trincomalee, Ragu stopped his motorcycle beside the road to answer his cell phone. While he was talking, he was shot dead. To this day nobody knows who did it. Was it a soldier thinking that Ragu was reporting information to Tamil fighters during this time of war, or a Tiger assassin, mistaking Ragu’s development work for collaborating with the government? Or was it a targeted killing because of a dispute going on in Ragu’s village at the time? Nobody knows-even now.

 When I was in Trincomalee last year, I passed by the spot in the road where Ragu was killed. I wanted to find out more about this man who had died while helping others.

 Ragu, a Tamil, was a father of five, three daughters and two sons. His last born, a son, was only four days old on the day Ragu was killed. Ragu was the poorest of the World Concern field workers. Though he was poor enough to qualify for a rebuilt home for himself and his family, he removed his own name from the list. Others needed homes so much more than he.

 When he attended staff meetings and training events with the team involved in rebuilding, Ragu asked the practical questions, always with others in mind. “Why is the supply of concrete delayed?” “When will the supplies be transported?”

 Ian McInnes who later led the Sri Lanka office once listened to Ragu talking with farmers who had received a house and were now were asking World Concern to give even more things-things that they could now provide for themselves.

 “You have a home now. Now is the time for you to pick yourselves up and rebuild. And, if you are thinking of fleeing the area, make sure that you give this home to someone else, just as it was given to you.”

 Ian wrote a letter to affirm and praise Ragu. Ragu carried it in his rear pocket wherever he went.

 The World Concern family in Sri Lanka and around the world rallied around Ragu’s widow and the children. All of Ragu’s children are able to go to school. Ragu’s oldest child completing secondary school at a local Catholic boarding school and the youngest will celebrate his third birthday on September 11, 2009.  

 Fighting world poverty in places of violence carries a price.  The number of humanitarian workers killed worldwide has continued to climb. Nine in ten die in acts of violence.

Poverty in Sri Lanka

The BBC reported today (article)  that the Sri Lankan army had taken the last of the major cities held by the Tamil Tigers and would soon have them surrounded. As in all wars, no matter how conscientious the warring sides may be about civilian deaths and injuries, they suffer tremendously. This is especially true in a fight against a terrorist movement that is rooted among a minority population. In Sri Lanka this is made worse because the Tigers tend to prevent movement of their people into a safe area. The Sri Lankan army and much of the rest of the world call them hostages to the Tigers. The Tigers call them supporters. Hostages or collaborators, they suffer.

I first visited Sri Lanka in 1983 just as the first full wave of communal violence broke out between the minority Tamils and the majority Sinhalese. The shops belonging to Tamils were still smoldering in Columbo when I arrived from Bangladesh where I was living with my family. I had come to work with Sri Lankan Christians to set up a relief response. The riot in Columbo was precipitated by a Tamil Tiger ambush in northern Sri Lanka in which nine Sinhalese soldiers were killed.

I finally returned to Sri Lanka last September to visit our work in eastern Sri Lanka among Tamil civilians, many of whom had been displaced several times as they tried to flee the fighting. As I met our mostly young staff, I realized that most of them had lived most of their youth and adult lives between my two visits. Because our work eastern Sri Lanka is largely among Tamils, most of our local staff are also Tamil. They have grown up in the face of a national conflict that became a part of everyday life.

I gained just a glimpse of what life is like now as we passed through one checkpoint after another. As we passed through checkpoints I was shielded from close questioning and body and luggage searches by my nationality and race—clearly not of Tamil or Sinhalese descent—and the World Concern flag and highly visible World Concern name and logo on our hood. The Sinhalese police and military have come to respect our integrity, the quality of our programs and our heart of service to the people.

As I passed soldier after soldier stretched out over kilometers of road, each in sight (during the daytime) of the next one along the road,  I tried to imagine the feeling of the lone military sentry in the middle of the night, whose major role is that of the canary in the mine—unable to hold off an armed assault from infiltrating  Tamil Tigers but whose violent death would alert a forceful response.

As I passed through the checkpoints, I also tried to imagine the growing panic of a young Tamil innocent of any terrorist activity or leanings as he realizes during his questioning that he is for some reason he does not understand falling under suspicion, Or the Tamil child trying to avoid forced recruitment by the Tigers.

As I reflected on the lives of our staff, so different from my own, I realized that Jesus could better understand than I.

  • Jesus lived in a country under military occupation. I imagined Jesus moving off the road with the twelve young men in his group as Roman soldiers passed, trying to obscure their “groupness” by separating, casting their eyes downward and fading into the sides of the road.
  • Many tried to recruit Jesus into the Zealots who carried out a low level insurgency against Rome. They appealed to the prophets who had predicted the coming of a victorious ruler who would free them from the Romans, portions of scripture that Jesus had heard many times from his childhood. His disciples certainly saw the military potential of a general who could heal the sick, raise the dead, feed a regiment from five small loaves of bread and two fishes, and control the weather.
  • Jesus sometimes moved in secret, answered questions in such a way to share his message without giving any specific cause for his arrest, and lived daily with his life under threat.

Even up to the night of his arrest, Jesus struggled with the decision whether to use his power to thwart and defeat his enemies or to die at their hand. During his arrest, for the first and only recorded time in his life, Jesus healed a wound given in an act of violence—a wound inflicted by his follower on one who had come to arrest him. This was the last miracle he performed before his death.

Jesus carried out his mission, giving his life to save those who killed him. He was arrested immediately following that internal struggle in the garden.

As I share with our staff, I appealed to them to model Jesus’ life in occupied Palestne, in many ways paralleling their own.

  • Jesus knowingly washed the feet of the enemy’s informant along with his other followers, illustrating for Judas and all of his disciples that true power lies in loving service and not in conquest and that true leadership is found in humble submission and not in command.
  • He showed that Christian martyrs die with words of forgiveness of their enemies on their lips and not curses.
  • By his death and resurrection, he showed that victory comes through apparent weakness and life springs from death willing suffered for the salvation of others.

I had been meditating on this quotation from Cardinal Suhard, at one time the Bishop of Paris, “To be a witness does not consist in engaging in propaganda or even in stirring people up, but in being a living mystery; it means to live in such a way that one’s life would not make sense if God did not exist.”   Trying to understand how to be a Follower of Christ in Sri Lanka, torn by 24 years of war, helped me understand in a deeper way how Jesus’ way is so utterly different from any other.